Acts 21:27–36 (ESV)
Arrested in the Temple
27 When the seven days were almost completed, the Jews from Asia, seeing him in the temple, stirred up the whole crowd and
laid hands on him, 28 crying out, “Men of Israel, help! This is the man who is teaching everyone everywhere against the people and the law and this place. Moreover, he even brought Greeks into the temple and has defiled
this holy place.” 29 For they had previously seen Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple. 30 Then all the city was stirred
up, and the people ran together. They seized Paul and dragged him out of the temple, and at once the gates were shut. 31 And as they were seeking to kill him, word came to the tribune of the cohort that all Jerusalem was in
confusion. 32 He at once took soldiers and centurions and ran down to them. And when they saw the tribune and the soldiers, they stopped beating Paul. 33 Then the tribune came up and arrested
him and ordered him to be bound with two chains. He inquired who he was and what he had done. 34 Some in the crowd were shouting one thing, some another. And as he could not learn the facts because of the uproar, he ordered
him to be brought into the barracks. 35 And when he came to the steps, he was actually carried by the soldiers because of the violence of the crowd, 36 for the mob of the people followed, crying
out, “Away with him!”
Paul’s enemies unjustly accuse him of defiling the temple, and the Roman authorities intervene. The mob mentality of Paul’s accusers
may appall us, yet we may jump to similar unfounded conclusions. As God’s forgiven people, we are motivated and inspired to seek the truth in all matters, especially as we interact with our neighbor. Jesus allowed Himself to be charged unjustly so He
could win forgiveness for us. He is our peace.
I pray: Dear Jesus, make us slow to speak accusations. Lead us to seek and speak the truth instead of falsehood (Eph
Edward A. Engelbrecht, The Lutheran Study Bible (St. Louis, MO: Concordia Publishing House, 2009), 1883.